Murshid on Harmony: Day Two

Harmony is brought about by attuning oneself to all beings, to all things, to all conditions, to all situations. And he who cannot tune himself tries to tune others, and while trying to tune others he breaks the string.

It is like a person who has a violin in his hands wishing to tune the cello. If he wishes to be in tune with the cellist, he must tune his violin to the cellist’s pitch. Every soul, as its nature, seeks constantly for harmony, but rarely there is to be found a soul who really knows how to create it.

If one says, ‘This noise which goes on always next to my ears makes me mad,’ he cannot stop the noise. He must know how to close himself from that noise; if he cannot, to accustom himself to that noise so as to be able to bear it and eventually to rise above it, that it may no more create inharmony. Very often, at the sight of inharmony, one tries to escape it.

But inharmony has such a wonderful magic that if one avoids it in the East, one meets it in the West. It never leaves a person; who it loves it follows. And the best way to meet with inharmony is to try and harmonize with it. Knowing that the source and goal of all things is the perfection of harmony, and bearing that idea in mind, if one met with inharmony, which has no existence in reality, which is like a shadow, it must certainly disappear as the shadow disappears at the sight of the sun. —Hazrat Inayat Khan